Ethics and Religious Studies 126 6. A truly religious person sees the entire world permeated by God. The attainment of its ideal in this short life is manifestly improbable. In complete good, the highest happiness is included. Religion reacts upon ethics and motivates it. According to Bradley, “It is a moral duty not to be moral and this is the […] Disclaimer Copyright. Welcome to Shareyouressays.com! According to Mathew Arnold, “Religion is nothing but morality touched with emotions.”. Thus ethics acts upon religion and makes it pure and refined. Ethical ideals motivate us because they are based on that perfect light by whose effulgence we all are illuminated. In human development, both ethics and religion develop side by side and influence each other. are. Its path passes through ethics. Unethical religion is merely a blind faith. “It is a moral duty not to be moral and this is the duty to be religious.” But to be moral, is not a duty hi the sense eating, drinking, sleeping, etc. In such stage, the volitions of the individual become identical with God’s will. Real freedom lies in becoming God’s instrument because God is the self. Thus, it must be ethical, because without being ethical it cannot satisfy our volition aspect. It is true that God cannot be bound by any law of ‘ought’ but even then if ethics is not subjective or a mere faith. Both religion and ethics are indispensable for the complete and integral development of the relations between the individual, society and God. Religion satisfies the emotional aspect of man. Thus according to Kant, God is a postulate of ethics. Being based on emotion rather than reason, the religious, state maybe beyond the ethical one but it is still a state of good. There can be no two opinions about it that religion to be real and high must be related to ethics. Disclaimer Copyright. Real freedom lies hi becoming God’s tool because God is the self. Whatever is ideal in the world becomes real in God. A truly religious person sees the entire world permeated by Good. Ethical ideal can be attained only successively in an unlimited life. An immoral God is of the nature of the devil Thus, ethics is essential for religion. It is possible that in some circumstances religion may be unethical, in which Case if would be inappropriate to call it a true religion. Before publishing your Essay on this site, please read the following pages: 1. The basis of moral obligation can neither be man nor society. Ethics satisfies the volitional aspect of man. Religion satisfies the emotional aspect of man. In this way, both ethics and religion take man, by the path of volition and emotion respectively to the ultimate good, beauty, knowledge and complete perfection—the God. The unrestricted urge of the human being for the realisation of knowledge, beauty and good cannot be satisfied in one life. God’s laws are the ethical criterion. A person who sees God hi every object turns to social service unconsciously. At that stage, man spontaneously becomes ethical. God is manifest perfection, the treasure of virtues, the reservoir of all values. A fundamental postulate of ethics is the moral order of the universe. If the complete and all round development of man are desirable ethics and religion should be complementary. It is seen quite often that while good people suffer hi a number of ways, the bad enjoy themselves. It is the urge for realization of God, the first step towards which is ethical attitude; God exists not only in the soul but also in the world. We know his mandates through saints and research books. Ethics is based not on His absolute desire but on His ethical nature. The unrestricted urge of the human, for the realization of knowledge, beauty and good cannot be satisfied hi one life. Activities are not good or bad because religious texts say so but the goodness or badness of activities lies in the recognition or knowing God’s order and mandate. Volitions and emotions should develop simultaneously, not successively. Academia.edu is a platform for academics to share research papers. God exists not only in the soul but also in the world.